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Greetings Illustrious Companions, I would like to start off by first giving thanks to the Almighty for allowing me to see another day.........

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Grand Council History During the Grand Encampment in Orlando Florida June 1996, Grand Eminent Commander Russell A. Earl Sr. approached Sir Knight Ray Robinson

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Biblical students and archaeologists know of the vaults or crypts beneath King Solomon's Temple.

Masonic Degrees were probably not actually conferred in these vaults, however, such a legend does persist throughout much of Freemasonry. The legends conveyed in this system of degrees form an excellent allegory. The Masonic author, Albert G. Mackey, writing of the vault, says: "The vault was, therefore, in the ancient mysteries, symbolic of the grave; for initiation was symbolic of death, where alone Divine Truth is to be found. Freemasons have adopted the same idea. They teach that death is but the beginning of Life; that if the first, or evanescent Temple of our transitory life be on the surface, we must descend into the secret vault of death before we can find that sacred deposit of Truth, which is to adorn our second Temple of Eternal Life." Read the Full Story  

This degree is held in the Council Chamber, and represents the private apartment of King Solomon

in which he is said to have met for consultation with his two colleagues during the construction of the Temple. Its symbolic colors are black and red -- the former being significant of grief and the latter of martyrdom -- and both referring to the chief builder of the Temple. The period of time referred to in the first and second sections of the degree is different. In the first section, Hiram Abif is active in the construction of the Temple. In the second section, he is missing and the Temple is very near completion. This is evident by the presence of the Ark of the Covenant and the investiture of Adoniram with the responsibility of the Master Builder. His search is not complete as he is instructed that in due time he will receive his reward, and is returned to the Clay Grounds to continue his labors. The Beautiful Piece of Work (brought up by Adoniram), represents a pure and complete life, offered to the Supreme Architect of the Universe, followed by an admonition to remain content and in due time we shall receive our reward. Read the Full Story

This degree commences with a character by the name of Zabud.

Zabud was a friend of King Solomon, and appears in several of the Masonic degrees. To most of our membership, Zabud is but another character out of the past. Yet a reading of the Holy Scriptures reveals that he was truly the friend and companion of King Solomon, for Zabud was one of the sons of Nathan the Prophet. Nathan was the chief advisor of King David, and it was through the strategy of David, Nathan, and Bath-Sheaba, that Solomon came to the throne of Israel, for the natural heir to the throne should have been Adonijah. Zabud must have been about the same age as Solomon, and probably frequented the Royal Court where he acquired the friendship and favorable notice of Solomon, later developing into a friendship which caused King Solomon to refer to Zabud as "my particular friend and favorite." The Deputy Master refers to the number 27 which is also alluded to in the closing ceremony. Although the closing ceremony states it a little differently, some authors belive that 27 members were made up from one of each of the twelve tribes of Israel, the three workmen who discovered the triangle hidden by Enoch before the flood, nine Grand Masters of the Arches, one of whom was Ahishar, and our three Grand Masters. The Select Master degree, or the building of the Secret Vault, took place between the first and second sections of the Royal Master degree. This is explained by saying that the secrets of the Select Master degree were not brought to light until long after the existence of the Royal Master degree had been known and acknowledged. In other words, to speak only from the traditional point of view, Select Masters had been designated, had performed the task for which they had been selected, and had closed their labors without ever being recognized as a class in the Temple of Solomon.

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In 598, Nebuchadnezzar, King of Babylon, besieged Jerusalem,

captured the city and took into captivity the King, Jehoiachin (Jeconiah). He replaced him on the throne with Mathaniah, the youngest son of Josiah, and an uncle of the former King, who was but twenty-one years old. Nebuchadnezzar changed Mathaniah's name twice, although the reasons as to why are not clear. First to Mattaniah, which means "gift of Jehovah" and then to Zedekiah, which signifies "Jehovah is righteous." As one of the conditions of his enthronement, there was extracted from him a solemn oath to be subject and loyal to his King and to Babylon. Being subjects of Babylon, naturally there were powerful parties in court determined to throw off the yoke of the "barbarian" ruler, and, in order to accomplish this, favored an alliance with Egypt. It is natural that this palace clique and the priestly circle should favor Egypt. The civilizations of the Nile was a dying one, but its rulers and its aristocracy were living in wealth and luxury, blind to the ominous forces threatening their existence.

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